Tuesday, January 29, 2019

Some People Think That Convention in Our Society Obstruct

Chosen matter many people think that company in our participation obstruct progress while others think that taboos overhaul maintain loving concordance. Choose one position and support it with demonstration and ex adenylic acidles. As a result of globalization, the world is getting smaller and smaller. Some people bind even said that the world has become a Global Village. With the integration of people coming from different financial, ethnic and social background, there are conflicts between interest groups.For ex antiophthalmic factorle, the huge income disparity, tumid amount of untried immigrants and the different point of views towards social issues whitethorn learn to a less harmious fiat. Apart from these, prescript in a federation may also be one of the factors affecting social harmony. complaisantharmony is a more(prenominal) complexsocialpsychological phenomenon which is determine by the interactions amongsocialvalues, people, and society. People achieveso cialharmonywhen they palpate their values and desires are attainable in society. (Ai Han, 2008, Building a harmonious Society and Achieving Individual Harmony, para 1)Traditions might lead to unfairness to the public. draw off Hong Kong as an example, Hong Kong is a superstitious city and people care a lot ab discover taboos and traditional practices. The orthoepy of the number, quaternion, in Cantonese is similar to the pronunciation of death in Cantonese. Therefore Hong Kong people avoid saying four in happy or critical occasions. There is also a tradition of omitting certain (4th, 14th and 24th etc. ) levels in expression in Hong Kong. At the identical time, the pronunciation of eight is similar to the rallying cry of getting rich in Chinese. Many luxury buildings were built in Hong Kong in recent years.Property agencies make use of Chineses mindsets to affix revenue. We can easily visit that the 8th floor, the 18th or the twenty-eighth floor are always being sold at a m ore expensive monetary value. This phenomenon has aroused public resentment. The general public call ups that price should non only be determined by the number of floors except also many other impacts that many property agencies did non get a line into account. such kinds of arguments do not only happen in Hong Kong moreover globally. From Asian to Western countries, there are always conflicts between conventions and the new enlightenment.The progress of might be checked if we cannot balance the interests of different stakeholders in an issue. quirk was said to be a taboo. However, as reported by Bohan (1996), in reality, homosexual individuals wish to enjoy freedom of love and belong to social groups that support them. In aspects of religion, a number of religions (e. g. Christianity and Catholic) said that homosexuality was not acceptable because it violated the original meaning of Gods creations. In traditional Asians eyes, they might even think homosexuality is an insul t to their family and reputations.This depicted object is a shock for many of the older people in society or followers of religions. Both parties stand strong and do not appear to accept each others points of view. It is a topic that society had to deal with before achieving social harmony. Tragedies might occur when the convention clashes with the law or the value of society at that time. Chinese believe that having at least a son is essential for a family to quell their family lineage and to glorify their family. In Chinese history, people thought families that have no children or have daughters only was disrespectful to their ancestors.Since 1978, the Chinese governance has implemented the one-child-policy to control the soaring birth rate in China. Such kind of unfair law made many Chinese overeager to have a male child directly. Barrett & Li (1999) pointed out that the problem of female infanticide and sex-selective abortion became more common after matchless Child Poli cy was established. When they found that their child was a female, some of them may even abandon them, resulting in the increasing number of tragedies. At the same time, it has caused moral problem. Conventions sometimes hinder the balance of society and limit the training of society.Bengtson, Biblarz and Roberts (2002) reported that the family has traditionally been one of the most important sources of influence on childrens aspiration. Parents always have a thought that children would be more likely to success if they were professionals, in traditions thought, for example, doctors, lawyers, businessmen and accountants. They worn-out(a) much effort and money on equipping their children. In reality, society does not only need these types of people but a alteration of skills. This kind of mindset has resulted in a bad social phenomenon so that many of the other industries (e. g. ulture, music and arts) cannot develop well and the social lacks a balance of strengths. With the aid o f the above examples, it is shown that conventions will obstruct the progress of society. Conventions and traditions would hinder peoples creativities and impose limitations on society. We need a breakthrough. demonstrate to analyse from a slight different perspective and we might find new inspirations that is beneficial to ourselves or even our society. At the end, social harmony can finally be attained. Reference list Ai, H. (2008). Building a Harmonious Society and Achieving Individual Harmony. Journal of Chinese Political Science, Vol. 3 Issue 2, p143-164. Retrieved on 23rd, October, 2012 from http//ehis. ebscohost. com/eds/detail? sid=2f313359-d4a8-40f3-80e2-aaeb1112a54e%40sessionmgr114&vid=1&hid=101&bdata=JnNpdGU9ZWRzLWxpdmUmc2NvcGU9c2l0ZQ%3d%3ddb=aph&AN=35567271 Barrett. R. E. , & Li, F. (1999) Modern China (pp. 65). United States of America R. R. Donnelley & Sons Company. Bengtson, V. L. , Biblarz, T. K. , Robert R. E. L. , (2002). How Families Still bet (pp. 60). United States of America Cambridge University Press. Bohan, J. S. (1996) Psychology and Sexual Orientation (pp. 205). Great Britian Routledge.

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